The precise purposes of these structures remain open to interpretation. Some may have facilitated movement between important places, while others may have had ceremonial or political functions—or served several purposes at once. What the archaeological evidence makes clear is that the Indigenous landscape encountered by Europeans was not simply a collection of isolated iukaieke (yucayeque). Taíno Peoples shaped and organized the landscapes around their settlements, rivers, ceremonial centers, and other important places.
Background Sources:
Samuel M. Wilson, The Indigenous People of the Caribbean / archaeological discussion of Chacuey
Miguel Rodríguez, archaeological studies of Indigenous ceremonial centers in Borikén
Irving Rouse, The Tainos: Rise and Decline of the People Who Greeted Columbus
Sebastián Robiou Lamarche, Taínos y Caribes: Las culturas aborígenes antillanas
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