Showing posts with label Caribbean. Show all posts
Showing posts with label Caribbean. Show all posts

Friday, July 12, 2019

Caribbean Jade



Did You Know:
Jade is a generic term often used to describe various greenish gemstones found around the Greater Caribbean region, from the islands to the Caribbean-coastal areas of the continent. Archeologists, gemologists and others note there is a distinction between what is termed “true jade” and other stones, sometimes termed “social jade.” True jade includes nephrite and jadeite, which is harder and denser. Jadeite has a range of colors, but nephrite is found in cream and green colors. A related 
term jadeitite refers to rocks that consist mostly of jadeite, which is used as a carving material.  Social jade varies among serpentine, quartz, agates, turquoise, and radiolarian limestone. In the Antilles, these stones were used by the Indigenous Peoples of the region to produce and or distribute adornments and tools (utilitarian and ceremonial) that had temporal and spiritual significance. While jadeite items are relatively commonly known, serpentine items seem to be the most widely distributed. The lack of documented jadeitite quarries on the islands indicates that it was a valued trade item in ancient times
from island to island and or from the continent to the islands. - (c) UCTP Taíno News 2019



Sources:

What is the Caribbean? An Archaeological Perspective, Reniel Rodriguez Ramos, Universidad de Puerto Rico, Utuado Campus, Caribbean Journal of Archaeology, 2010 


What is Jade?, Hobart King, Ph.D., Geology.com

Wednesday, December 10, 2014

Múkaro is Taino

Múcaro comun, Puerto Rican Screech owl (Megascops nudipes)

Did You Know: In the ancient language of the indigenous Taino People, the term múkaro (múcaro) identified several species of owl including the Puerto Rican Screech owl (Megascops nudipes) and the Short-eared owl (Múcaro Real - Asio flammeus). A subspecies, M. n . newtoni, is endemic to the Virgin Islands, is more recently referred to locally as the "cuckoo bird." The múkaro (pronounced mOO-kah-roh) is a small-sized owl possessing a brown upperside, a light-brown to white underside, white brown lines and white eyebrows. The main diet of the species consists of large insects and is complemented with small birds, geckos and small rodents. The species calls throughout the year while hidden in thick foliage, typically at dawn. The múkaro makes a loud coo-coo call, which is the reason for its common name in the Virgin Islands. Contrary to modern folklore giving owls a negative reputation, most owls were traditionally revered by the Taino and they are one of the most popular bird motifs depicted via petroglyphs (rock carvings). Taino names for other owls include “Siguapa” (Stygian Owl - Asio stygius) and “Sihú (Sijú)”, which is used to identify the Cuban Bare-legged owl (Sijú Contunto - Margarobyas lawrencii lawrencii) and the Cuban pygmy-owl (the Sijú platanero; Sijucito; Sijú - Glaucidium vittatum). – UCTP Taino News © 2014

Saturday, October 04, 2014

Guamahiko is a Taino game


Did You Know: The children’s game played in Borikén often referred to by its Spanish name “gallito” finds its origin in Taino culture. Oral tradition tells us the indigenous Taino name of this game is called guamahiko (guamajico). In this game, players squat around a circle on the ground with their guamahiko, which are guamá or algarrobo seeds tied to a cord called a hiko (jico). Hiko is a Taino word for thread. The guamahiko are placed within the center of the playing circle while players hold the cord attached to their own seeds. One of the players is picked by the group to start the game. This player removes their guamahiko from the circle to attempt to strike and break the other player's seeds. Once a player's seed breaks they are out of the game. The next player does the same as they move in a clockwise direction, until all the seeds are broken. The player that has the unbroken guamá seed at the end of the game is the winner. – UCTP Taino News © 2014

Wednesday, September 10, 2014

Guaba is Taino

The Guaba or cave spider. Photo: Alferdo Colon

Did You Know: Cave spiders -- also called tailless whip scorpions -- are called guaba in the indigenous Taino language. The body of a guava is flat with long, whip-like legs. They use their powerful pincher-bearing front legs to catch their prey, usually small animals, frogs and crustaceans. The guaba are among the largest arachnid species, growing between 19 and 25 inches long, including their legs. Guaba typically live in caves or under large rocks and inside crevices. They are usually nocturnal. - UCTP Taino News © 2014

Wednesday, August 06, 2014

Guanábana is Taino


Did You know: Guanábana is the indigenous Taino name for the edible fruit of Annona muricata, a broadleaf, flowering, evergreen tree native to the Caribbean. It is in the same genus as the chirimoya and the same family as the pawpaw. The seeds, fruit, and leaves of guanabana, also known as Soursop, have been used traditionally for stomach complaints and fever, and as a sedative. Guanábana is widely promoted (sometimes as "graviola") as an alternative cancer treatment, although its use is not fully accepted by the mainstream medical establishment. - UCTP Taino News © 2014

Tuesday, July 08, 2014

Peanuts and Taino People


Did You Know: The peanut plant originated in South America, but it was seen for the first time by Europeans in the Caribbean. Bartolome de las Casas was the first European to document the peanut plant. He noted that the Taino people often ate peanuts with casabe (cassava bread). Early Spanish galleons introduced peanuts to the Pacific Islands, the Philippines, and Indonesia. By the early 1600's, peanuts were introduced to Malaysia, Vietnam, China, and Japan. India acquired the peanut from several routes in the 18th century: from Africa to Western India, from Manila to South India, from China to Bengal. The earliest documented account of peanuts in the North American British colonies is 1769. The Taino word for peanut is maní. - UCTP Taino News © 2014

Saturday, June 07, 2014

Kakata is Taino

Caribbean tarantula or kakata found in Borikén (Puerto Rico). Photo by Alfredo Colon


Did You Know: Caribbean tarantulas are found throughout the Caribbean islands and are a part of the 'New World" tarantula group. The indigenous Taino word for tarantula is kakata (cacata). The bite of a kakata is not fatal to humans even though it does posses venom. Kakata have defensive, urticating hairs, which cause itching and discomfort when harassed. The male kakata can usually be seen in the open, as they often are in search of mates. Females are also visible, but tend to stay near their homes. Some kakata are burrowing while others construct nest made of webs in trees. In the Taíno language, word kakata means to "mix" as with the hands, which brings to mind the movement of this large and hairy arachnid. - UCTP Taino News © 2014

Tuesday, May 06, 2014

Hibá is Taino



Did You Know:  The Hibá (Jibá), Erythroxylon havanense, is a flowering shrub found in Kuba and other islands of the Caribbean. This plant retains its indigenous Taino name, Hibá, and according to local healing traditions, the stems and leaves are good for the kidney and liver disorders. A concoction made from hibá roots is said to be a powerful diuretic. – UCTP Taino News © 2014

Friday, April 04, 2014

Hikí is Taino

Did You Know: The Hikí (jiquí, jigi, jequí), Pera bumeliaefolia; P. bumeliifolia, is a tree endemic to some Caribbean islands and known for its hard wood and moisture resistance. The tree retains it Taino name, Hikí, which sounds like “hee-kEE.” Archeologists in Kuba have found ancient Taino artifacts such as sculptures and axe handles made of this wood. According to local healing traditions, the astringent quality of this tree’s bark can be used to treat certain skin conditions. – UCTP Taino News © 2014

Thursday, December 19, 2013

Hikotea is Taino



Did You Know:Hikotea” (jicotea) is a Taino word for various land and fresh water turtles. The term hikotea (hee-koh-teh-ah) is still used throughout the Greater Antilles to identify these turtles. In ancient times the hikotea was directly linked to Taino creation, as the primordial mother of the people was a turtle who transformed into a woman. As a result of this ancestral distinction, many persons still view it as an offense to kill or eat a fresh water or land turtle. A further spiritual distinction of the hikotea is that it carries the numbers of a sacred calendar of the people on its shell. Patterns on the outer edge of its shell coincide with the sacred lunar calendar cycle of 28 days from full moon to full moon. The hikotea’s additional shell patterns correspond with the 13 moons of the lunar year. UCTP Taino News (c) 2013 

Thursday, August 22, 2013

The Stingray and Taino Culture



Did You Know: Since ancient times, stingrays have been a part of the Caribbean’s marine environment and the cultures of the region’s Indigenous Peoples. Taíno and other Caribbean Indigenous Peoples, for example, would traditionally use the barbed spine located toward the bottom of a stingray’s tail in various ways. Stingray barbs would sometimes be used as tips for spears and arrows used for hunting or weapons, as well as for adornments like necklaces and bracelets. Like sharkskin, the rough skin of certain stingrays were also used as a grating tool to grind iuka (yuca/cassava/manioc) into a fine powder.  Some Taino words for stingrays include Libusa, Lebisa, Sabina, and Chucho (spotted eagle ray). - UCTP Taino News © 2013